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  1. Dimensiones de poder en la teoría feminista.Celia Amorós Puente - 2005 - Revista Internacional de Filosofía Política 25:11-34.
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    De la libertad como pensamiento, al pensamiento como libertad.Celia Amorós Puente - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:167-184.
    Based on the conditions of Kantian Theory of Knowledge, this paper investigates the proper place of freedom, considered from the practical point of view in which maxims try to achieve happiness. In the same way, reason recognize the necessary respect for the moral law. Where must freedom be placed? In the elections in the world of sense or in the submit to that law? Assumption of the second propos- al implies to set up the origin of morality in the reason (...)
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  3. De la miel a las cenizas, de C. Levi-Strauss.Celia Amorós Puente - 1973 - Teorema: International Journal of Philosophy 3 (1):162-165.
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  4. Desde la "Ultima Solitudo".Celia Amorós Puente - 2008 - Laguna 22:103-106.
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  5. El concepto de razón dialéctica en JP Sartre.Celia Amorós Puente - 1971 - Teorema: International Journal of Philosophy 1 (2):103-116.
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  6. Historia y conciencia de clase, de Georg Lukacs.Celia Amorós Puente - 1971 - Teorema: International Journal of Philosophy 1 (3):131-132.
     
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  7. Los escritos póstumos de J. P. Sartre (I).Celia Amorós Puente - 1990 - Revista de Filosofía (Madrid) 4:143-160.
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  8. Pragmatización del cogito, ética y feminismo en François Poullain de la Barre.Celia Amorós Puente - 1999 - Enrahonar: Quaderns de Filosofía:363-368.
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  9. A La Busca Del Espacio Perdido.Celia Amorós Puente - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:265-274.
     
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    Política del reconocimiento y colectivos bi-valentes.Celia Amorós Puente - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:39-56.
    The concern of this article is with the crisis of the concept of citizenship due to the social and political changes taking place in our societies. I shall focus on those problems caused by multiethnic, multicultural and multinational nature of present societies and by demands of nationalism and what has come to be know as the politics of “multiculturalism”. These pages attempt to offer a taxonomy of citizenship types as well as a criterion by which to distinguish between acceptable and (...)
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